Anger

As soon as we react, we become slaves. A man blames me, and I immediately react in the form of anger. A little vibration which he created made me a slave.

Chastity, non-injury, forgiving even the greatest enemy, truth, faith in the Lord, these are all different Vrittis. Be not afraid if you are not perfect in all of these; work, they will come. He who has given up all attachment, all fear, and all anger, he whose whole soul has gone unto the Lord, he who has taken refuge in the Lord, whose heart has become purified, with whatsoever desire he comes to the Lord, He will grant that to him. Therefore worship Him through knowledge, love, or renunciation.

Do you recall the story of the young Yogi in the Mahâbhârata who prided himself on his psychic powers by burning the bodies of a crow and crane by his intense will, produced by anger?

Don’t you find that in a weak physique it is difficult to control the sex – appetite or anger?

Evil company is always to be shunned; because it leads to lust and anger, illusion, forgetfulness of the goal, destruction of the will (lack of perseverance), and destruction of everything. (Narada Bhakti Sutra)

Every wave of passion restrained is a balance in your favor. It is therefore good policy not to return anger for anger, as with all true morality.

Give up all self, all egotisms get out of anger, lust, give all to God. “I am not, but Thou art; the old man is all gone, only Thou remainest.” “I am Thou.” Blame none; if evil comes, know the Lord is playing with you and be exceeding glad.

God is the one goal of all our passions and emotions. If you want to be angry, be angry with Him. Chide your Beloved, chide your Friend. Whom else can you safely chide? Mortal man will not patiently put up with your anger; there will be a reaction. If you are angry with me I am sure quickly to react, because I cannot patiently put up with your anger. Say unto the Beloved, “Why do You not come to me; why do You leave me thus alone?” Where is there any enjoyment but in Him? What enjoyment can there be in little clods of earth?

Good works are continually being undone by the tons of hatred and anger which are being poured out on the world.

He in whose mind is no anger, hatred, or envy, who never loses his balance, dies, or is born, who is he but God?

He who can stem the tide of lust and anger is a great Yogi.

“I am neither man nor angel. I have no sex nor limit. I am knowledge itself. I am He. I have neither anger nor hatred. I have neither pain nor pleasure. Death or birth I never had. For I am Knowledge Absolute, and Bliss Absolute. I am He, my soul, I am He!”

I could not for my soul distinguish ever the distinction between “religious anger” and “commonplace anger”, “religious killing” and “commonplace killing”, “religious slandering and irreligious”, and so forth.

If I am immune against all anger, I never feel angry.

If you are angry, and then happy, the next moment the anger passes away. Out of that anger you manufactured the next state. These states are always interchangeable. Eternal happiness and misery are a child’s dream.

Is it freedom to be a slave to the senses, to anger, to jealousies and a hundred other petty things that must occur every day in human life?

It is a retarding element creating hatred and anger, and causing people to fight each other, and making them unsympathetic.

Let us work without desire for name or fame or rule over others. Let us be free from the triple bonds of lust, greed of gain, and anger. And this truth is with us!

Our religion teaches that anger is a great sin, even if it is “righteous”.

The devil comes in many guises—anger in the form of justice—passion in the form of duty. When it first comes, the man knows and then he forgets. Just as your pleaders’ conscience; at first they know it is all Badmashi (roguery), then it is duty to their clients; at last they get hardened.

The man who becomes angry never does a great amount of work, and the man whom nothing can make angry accomplishes so much.

The man who gives way to anger, or hatred, or any other passion, cannot work; he only breaks himself to pieces and does nothing practical. It is the calm, forgiving, equable, well-balanced mind that does the greatest amount of work.

There is no such thing as “righteous” anger or justifiable killing.

Through the senses, anger comes, and sorrow comes.

Titikshâ, the most difficult of all. It is nothing less than the ideal forbearance — “Resist not evil.” This requires a little explanation. We may not resist an evil, but at the same time we may feel very miserable. A man may say very harsh things to me, and I may not outwardly hate him for it, may not answer him back, and may restrain myself from apparently getting angry, but anger and hatred may be in my mind, and I may feel very badly towards that man. That is not non-resistance; I should be without any feeling of hatred or anger, without any thought of resistance; my mind must then be as calm as if nothing had happened.

Whom anger chains, can ever pass thro’ Maya’s gates.

With everything we do in life we identify ourselves. Here is a man who says harsh words to me. I feel anger coming on me. In a few seconds anger and I are one, and then comes misery. Attach yourselves to the Lord and to nothing else, because everything else is unreal. Attachment to the unreal will bring misery. There is only one Existence that is real, only one Life in which there is neither object nor [subject]. …

You have no more anger when you are all love, bliss, infinite existence. . . .

Anger is Satanic – Sri Ramakrishna

Control of Anger – Bhagavad Gita

The Story of How Totapuri Gave up Anger

Love never denounces, only ambition does that. There is no such thing as "righteous" anger or justifiable killing.